Tithing, the old lie that could send you to hell

At Mt. Sinai, God made a covenant (A testament) with the children of Israel, it eventually came to have 613 laws, everyone of which had to be obeyed to avoid having a curse put on them. The curse of the law. Under the law, Israel could not eat certain foods, such as pork or fish without scales, and they were required to be circumcised. The law called for the stoning of adulterers and homosexuals, it also forbade them to eat with gentiles. The law also called for Israel to pay tithes (Always edible substances). As noted above, there were 613 laws in total. The nature of the law called for absolute obedience to all 613 parts: to violate just one law was to violate the whole law as seen below.

"Cursed be he that confirmeth not all the words of this law to do them." Deut. 27:26

This is confirmed in the New Testament as well in regards to the nature of the old law

"Cursed is every one that continueth not in all things which are written in the book of the law to do them." Gal 3:10

But have you ever noticed that of the 613 laws given to Israel the modern day church leaders (for the most part) say that we are free from all the old law except for the two that puts money into the church and into their pockets: The Sabbath law and the tithing law.

"...shall they with feigned words make merchandise of you..." 2 Peter 2:3

And it would seem to me that many are using this "Tithing Law" to make merchandise (get money from) the children of God just as the word said they would.

How could paying tithes land someone in hell?

When you read the book of Galatians you will find that Paul told some gentiles whom he had led to Christ that if they obeyed any part of the old Jewish law, including the law of circumcision, in order to be right (justified) with God, they have fallen from grace.

4"Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace". Gal 5:4

Now any pastor or bible scholar with any knowledge of the word at all will admit like circumcision, tithing was part of the law. Now if obeying the law of circumcision would cause gentile Christians of Paul's day to "fall from grace", one would have to conclude that obeying another old law; "The law of tithing" would have the same results on us today; that is to say, it will cause us to fall away from the grace of God. In other words, to start down the road to hell.

There is no command outside of the old testament law (which is no longer binding) that requires a Christian to tithe. Let me say that again so you will really get it. There is no command outside of the old testament law that requires a Christian to tithe. If you are trying to tithe you ARE trying to obey that law and are putting yourself in grave danger.

Don't be deceived

I have warned you of the danger in observing the law of tithing or any other old testament law for that matter. Please don't just go along with what your denomination, church or pastor has to say about it, they derive most of their income from people tithing. Of course they will tell you that you have to do it.

Open your bible and ask God to show you the truth. The book of Galatians is a good place to start.

The Tithe is Illegal

by Gary Amirault

When I say "illegal," I certainly do not mean from the government’s point of view. The American federal government has been extremely generous in allowing religious organizations almost free hands in their money raising endeavors, even to the point of giving them many kinds of tax advantages. By illegal, I mean that God never authorized Christian leaders to take a tithe from God’s people. One will not find the modern church tithe authorized in the Old Covenant, nor in the New Covenant. Certainly, church historians are in agreement, when they say that tithing was not practiced by the early believers.

The tithe is a subject that is very dear to most church leaders. Those denominations that can get their members to actually bring in a full 10% of gross income can create very powerful forces far beyond their strength in numbers. The leading "tithing" sects according to an article in Christian Ministry, are interestingly what Evangelicals would term "cults." The Jehovah’s Witnesses, Mormons, and the World Wide Church of God are the leading givers. The fourth is the Assemblies of God. Recently, the World Wide Church of God abandoned the tithe as un-Scriptural. Donations dropped 30 per cent in the first year. (While the article in Christian Ministry lists the Jehovah's Witnesses among leading tithing denominations, I've since been informed by that organization that Jehovah's Witnesses do not practice tithing.)

According to Newsweek, most church members give far less than 10%, most giving under 2 per cent. Not surprising is the fact that the poor give a far greater portion of their income than the rich. USA Today (Oct. 25, 1990) tells us that families earning less than $10,000 give 5.5 per cent of their income to charity (not necessarily to church). Families earning between $50,000 and $60,000 give only 1.7% of their earnings.

We hope to show in this book that while many church fund-raising organizations and Christian financial counseling ministries tell us that not paying "the tithe" is robbing God, the actual Biblical facts are that those who teach tithing as a Christian doctrine are, in fact, the ones who are "robbing God." As we go through this article, keep in mind the above statistic that the poor far out-give the rich percentage-wise.

I am going to make a statement that will probably shock many Christians who have been in church for a long period of time and feel they know the Bible pretty well. I hope this statement encourages the reader to "see for themselves" that this statement is 100 per cent Biblically true. My hope is that when we see how far off Scriptural ground we have come in such basic Christian teachings as giving, we will renew our desire to study to "show ourselves approved." Here is the statement: The tithe as taught by most Christian denominations as being 10 per cent of gross or net income is not contained on the pages of the Bible!

Many Christian publications say that those who do not tithe are robbing God and will suffer curses for not doing so. I am going to use one of them as an example of what Scriptures and reasoning are usually used to support the idea that the church is full of God robbers, that is, people who do not tithe 10 per cent of their income.

A booklet entitled Tithes, Offering, and Alms states: "Today many churches do not teach tithing because they do not want to drive people away. In reality they are robbing God’s people of their blessing. When tithing is not taught, they are allowing their people to ignorantly rob God. By this they allow the devourer to have free access to their people. Then the church and the people wonder why they are not being blessed. When God’s people return again unto God, He will return unto them as He has promised."

By this minister’s own reasoning then, the Churches of the world are full of "God-robbers." The vast majority of Christians do not even come close to giving ten per cent of their income. Most churches are overflowing with "God-robbers."

While this booklet Tithes, Offerings, and Alms deals with more than just the tithe, we will only focus on the tithe since that is the subject of this article.

I am not mentioning the author of this work hoping in days ahead he will see the foolishness of what he wrote.

In one small paragraph, this minister condemned to the devourer entire congregations who do not tithe. As long as people do not tithe, he says, they have turned their backs to God and He cannot bless them. They are God robbers! The booklet I just quoted is very typical of publications like this. They all refer to the same handful of Scriptures to justify their position.

I will use this one as an example of which Scriptures are used to support their view and then show how these Scriptures have not only been grossly taken out of context, but even these Scriptures out of context do not support the teaching of tithing being 10% of income.

We will then study the history of tithing in the Old Testament, the early church view on the subject, and what we believe is the correct Biblical view on giving.

What Saith the Scriptures?

Those who teach that Christians are obligated to tithe can be categorized into two main groups: 1. those who say we are still under the Mosaic Law or portions of it; 2. those who say the tithe is part of the Abrahamic Covenant which is pre-Mosaic. The latter group says the Abrahamic Covenant, being a covenant of faith, is valid for the church. They say Abraham was a tither. Therefore, we should tithe.

Let us deal first with the pre-Mosaic arguments. This teaching is used by those ministries who have taught the Mosaic Law is done away with and therefore cannot be put upon Christians. They are correct regarding the Mosaic Law having passed away.

(We cannot get into this subject fully because it would take up too much space, but a handful of Scriptures might be helpful to those who disagree on this point. See 2 Cor. 3:11,13; Hebrews 8:13; Gal. 4:21-26; really all of Galatians and Hebrews.)

Briefly, the Old Covenant (Mosaic Covenant) was a two-sided agreement between Israel and Yahweh in which Yahweh would bless them if they kept their part of the agreement and He would curse them if they didn’t. It was an all or nothing package. A person was not allowed to turn this agreement into a smorgasbord, picking and choosing what suited one’s religious diet. They could not choose what to keep and what to throw out. James 2:10 tells us that "whosoever shall keep the whole law, and yet stumble in one point, he is guilty of all."

Almost all denominations of Christianity have taken portions of the Mosaic Covenant, "Christened them," and added them to the New Covenant. Without being aware of it, this has made most Christians guilty of the whole Mosaic Law, which says it all must be kept. At the same time, they have "fallen from grace" because of mixing it with a covenant which no longer serves a purpose for those under the New Covenant. This is not to say that we cannot learn many wonderful truths from the Mosaic Law. We are just no longer in covenantal relationship with God through that covenant. We are in covenantal relationship with God through a New Covenant ratified by Jesus Christ, not Moses.

The fact that most denominations of Christendom have not understood this vital point has caused us to fall from "grace through faith," the very power of the New Covenant itself. What is tragic is that most Christians are not even aware of this "falling away" which has been going on for hundreds of years. Most denominations have mixed the Mosaic Covenant instituted by Moses with the New Covenant, which is the Law of the Spirit of life in Christ Jesus. (Rom. 8:2) One covenant brought death (and always will); the other brought Life. If you believe any of the Old Covenant is still binding to a believer in Christ, read what Paul has to say in 1 Corinthians chapter three verses four through eighteen about the cornerstone of the Mosaic Covenant, that is, the Ten Commandments. This should cure anyone of binding themselves to the "ministry of death." The consequences of this mixture have been catastrophic. A careful non-biased survey of church history should reveal what this mixture has produced. While this paper is not about Mosaic Law versus Grace, I felt the subject had to be touched somewhat. Back to the subject at hand.

Is the "tithe" Pre-Mosaic?

Now let us deal with the teaching that says that the Biblical tithe was pre-Mosaic.

Able

The first place we come across offerings of any kind is in Genesis 4:3-7. Cain brought forth an offering from the fruit of the ground to the LORD and Abel brought the firstborn of his flock and of their fat. The LORD respected Abel and his offering, but He did not respect Cain and his offering, which caused Cain to become very angry.

Most Christians who teach tithing would also consider themselves Bible literalists, that is, they are opposed to "spiritualizing" the Scriptures. However, when we get down to some of their pet doctrines, we find that literalists often quickly abandon their "literalism" and "spiritualize."

In Genesis 4:3, the passage mentioned above, there is not a hint as to the amount being offered. Both fruit of the ground and flocks are acceptable offerings. One could point out that Able brought blood and Cain did not. One could perhaps make something of the fact that Able gave of his "first-born" while nothing is said about Cain’s offering. We could attempt to "spiritualize" here, but if we let the Scripture stand as it is with a "literal" interpretation, we do not have a "Biblical tithe" here. We have two offerings; one acceptable—one unacceptable.

Abraham

We have to travel 2000 years ahead in history to find another trace of offerings to the LORD. We come to Abraham and His offering to Melchizedek, the king of Salem. I want to make an emphatic point here as we analyze this portion of Scripture. As I said before, literalists are not very literal. If true "spiritual" understanding comes from a "literal" approach, then Scriptures such as the following do not make much sense: "But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are "spiritually discerned." (1 Cor. 2:14) If the Bible can be understood with the natural mind using a "literalist" approach to the Bible, then the above Scripture is not true. The fact is, the Scriptures and the things of God need to be "spiritually discerned." They are "foolishness" to the "natural mind." Even Christians can be naturally, carnally, fleshly minded. "And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ." (1 Cor. 3:1) A Christian, while claiming to be a literalist, who finds himself having to add to or subtract from Scriptures to make them fit into their doctrines, is still very carnal. The next portion of Scripture we will look at will bear this out.

There are those who say that, while we are not under the Mosaic Law, we Christians, are children of faith. Our father in this faith is Abraham. (So far so good.) Then comes the nice little carnal step which shows how unliteral "literalists" can be. They say that Abraham was a tither and therefore we must be tithers. Well, let us be literalists for a moment and look at that Scripture to see what it "literally" says.

The 14th Chapter of Genesis deals with a battle between 9 kings, five against four. The first part of Chapter 14, is very difficult to understand. The King James Bible does not tell us, but the Jewish Bible called the Tanakh (which is the Old Testament) tells us that some of the meaning of the Hebrew in this Chapter is uncertain. (It seems the Jews are more honest in their translating than some Christian Bible translators.)

Abram, with 318 of his men, went after the four kings who spoiled the king of Sodom and the king of Gomorrah. Abram defeated the kings, and set his nephew Lot free. On the way back with all the spoils of war, the king of Sodom met Abram in the king’s valley. Here a mysterious king of Salem, priest of the God Most High, brought out bread and wine and blessed Abram. Abram then gave a tenth of those spoils to Melchizedek.

At this point, the king of Sodom told Abram to take everything except the people. It is not clear in the text whose goods and people are involved here. The armies which Abram defeated had attacked several other kingdoms before they spoiled Sodom and Gomorrah. When Abram defeated them, he must have collected a tremendous amount of wealth plus people which could be turned into slaves.

One thing is clear in this passage, these "spoils" were not the property of Abram. They belonged to other kingdoms which were defeated by the previously mentioned kings. The dividing of all the "spoils of war" and the people is also not completely clear. One thing, however, is clear--Abram kept nothing! Furthermore, there is no reference in the Bible that Abram gave the king of Salem anything else, ever. In other words, there is no tradition prior to nor after this event of giving a tenth of the spoils of war to the king of Melchizedek. In addition, there is no directive anywhere in the Scriptures which grants the right for any human being to place themselves into the priesthood of Melchizedek commanding tithes of God’s people! The jump from this event to the modern day tradition of offering tithes to a pastor or head of an organization claiming this fulfills the event in Genesis is going way beyond literalism and way beyond "spiritualizing." It is nothing short of twisting the Scriptures for self-gain.

Let us also consider the fact that slavery was certainly a part of life in this region. Spoils of war included people. Are we to "tithe" captured enemies when Christian nations go to war?

The king of Sodom said Abram could keep all the goods, he just wanted the people. It is not clear which people he referred to. We may assume he was referring to his own citizens who were captured, but that would be mere conjecture.

There are many questions which can be asked about this mysterious passage, but there are some very clear points that can be made. Abram gave a tenth of these spoils of war to Melchizedek. If tithing is the issue here, then Abram had every right to keep the rest, but Abram gave it all back. He used a part to feed his army and he allowed three men to keep their share. Abram didn’t give a "full tithe" of ten per cent. Abram gave it all away!

"I will take nothing from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say, ‘I have made Abram rich.’" (Gen. 14:23)

There is nothing here to indicate Abram gave a tenth of his personal possessions. Note Abram said, "I will take nothing that is yours." This shows he did not tithe his own possessions. It should also be noted, these spoils went to this mysterious king of Salem, not to a pastor, denominational headquarters, etc. There is not one record that Abram did anything like this again. There is nothing in the Bible up to this point to indicate that God wanted a tenth of everything a person owned. If He did want that, it seems it wouldn’t have been to difficult to simply state that He did, but He didn’t. Abram offered a free-will offering of spoils of war to a mysterious king.

If we take passages of Scripture such as the previous one which describes an event which occurred thousands of years ago in a culture totally foreign to our ways today, and say that we should do the same things, then we should be consistent. Why pick and chose those Scriptures which suit our carnal little minds? This Scripture taken literally means we will all starve to death. We end up with nothing! Furthermore, if we literally follow Abram’s example, we should be giving most of our earnings to the king of Sodom! Obviously, something else is going on here other than what tradition has taught us.

It is important not to take cultural traditions from generations thousands of years ago, and apply them to today just because they are recorded in the Bible. Abraham took several animals and cut them in half when making an agreement with God. Why do we not do the same in our modern cultures? Why are tithing teachers so selective as to which ancient traditions they wish to place upon the backs of God’s people? I suppose checks in the offering plate are more desirable and less messy than chopped up animals on the altar or in the offering plate. Just because the Bible records a practice done thousands of years ago, is not a good reason to continue the practice today. We must "rightly divide the Word of God."

There is another example of God’s people receiving spoils of war from which portions were divided into "offerings" to priests. Will we find this act consistent with what Abram did? Let us look at that event.

In Numbers Chapter 31, Israel "took vengeance for the Lord on Midian." (Num. 31:3) Twelve thousand Israelites went to war with Midian. First, they killed all the males. Forget the Geneva Peace Accord about proper treatment of prisoners. Kill them all! Remember how we feel when our troops are treated this way in war? We are outraged!

Next they took the women and children captive and brought them along with the rest of the spoils to Moses, Eleazar the priest, and all the leaders of the congregation. Now some ministers might be proud of a congregation such as this, but Moses was angry with them. "Have you kept the women alive?" he said. "Look, these women caused the children of Israel, through the counsel of Balaam, to trespass against the LORD in the incident of Peor, and there was a plague among the congregation of the LORD. Now therefore, kill every male among the little ones, and kill every woman who has known a man intimately. But keep alive for yourselves all the young girls who have not known a man intimately." (Num. 31:16-18)

Now we could talk about this passage of Scripture for days and still not run out of things to say, so we won’t analyze this incident beyond its relationship to tithing. Suffice it to say, that a minister who would try to bring the above command from the Lord into modern society, would find himself in jail or seated in the electric chair.

Just a few glances into the New Testament to see how Jesus treated Gentile sinners should shed some light on the difference between the Law of the Spirit of Life in Christ Jesus and the Law of Moses. What did Jesus do to the woman at the well who had 5 "husbands," was living with a sixth who was not her husband? Did He stone her? What about the woman caught in the very act of adultery? Did Jesus cast the first stone? Jesus never commanded anyone to kill anyone! Moses did. How should we as Christians treat our enemies? Do you remember? Could you, as a Christian, kill baby boys and women who were not virgins if your government or your pastor told you to do it? I hope not! These examples and dozens more throughout the books commonly, but incorrectly named The New Testament should reveal to us that the New Covenant and the Old Covenant are radically different!

"Count the plunder that was taken—of man and beast..." (Num. 31:26) We see that humans were counted as "plunder." Then the "plunder" was divided between those who went to war and those who didn’t. From those spoils, an offering was given. Those who went to war were to give one out of every five hundred persons, cattle, donkeys, and sheep to Eleazar the priest. Those who didn’t go to war had to give one out of every fifty persons, cattle, donkeys, and sheep to the Levites (ministers).

Unlike Abram’s offering to Melchizedek, a good part of their spoils had to be killed. Then they had to give two-tenths of one per cent to the high priest. Those who didn’t fight had to give two per cent to the Levites (ministers). If tithing was like what is preached today, or like the Abram incident, why does this incident totally contradict "ten per cent off the top?" Why do tithing teachers not refer to this Scripture and make it the standard for giving? Could it be the simple fact that ten per cent is much more than 2 per cent or two tenths of one per cent? These very commands were given by "the LORD to Moses." (Num. 31:25) They are God’s very words written in the Bible. Why do tithing teachers avoid reference to this passage of Scripture?

First of all, it totally contradicts their teaching. Furthermore, it reveals some aspects of Moses Law which they would prefer laymen not study too thoroughly. When a Christian truly begins to see the difference between the Old Covenant and New, deceitful ministers who use portions of the Old Covenant to hold God’s people in bondage, will become manifest. They do not want to be exposed.

We must go on. But I do want to point out that this portion of Scripture is full of spiritual truths which the "literalist mind" will never be able to learn anything from. This Scripture as well as all Scripture needs to be "spiritually discerned."

Why do those who teach and practice tithing no longer practice slavery, and the killing of women and children as revealed previously? Well, perhaps they do, but most of the slaves do not realize they are slaves to a system which places burdens upon the backs of God’s people that He never placed upon their backs! Few Christians are aware of how spiritually dead they really are until they come out of the graveyards in which they worship!

This passage of Scripture tells us the "spoils" had to be cleansed with fire and water. From a "spiritual" point of view, this speaks volumes. From a natural point of view, hygiene might be the best we can get from the passage.

Having been a part of quite a few churches, I have been amazed at some of the occupations many Christians are involved in. Many of these occupations clearly violate Old Testament Laws and the New Testament spirit. Yet I have not found too many ministers reject the money from these sources due to these people or their occupations being "unclean" from a Mosaic Covenant point of view. Spend a few weeks reading specific laws, and the penalties for breaking those laws found in the first few books of the Bible and then try to bring them into our present day cultural and religious societies. They just won’t work. Remember, one can’t pick and choose which laws to leave out. The Mosaic Law is a contract which one cannot break by deleting certain ordinances, rites, or commands. All must be kept in order to receive the benefits which God would bestow upon those who kept their part of the agreement. Furthermore, it was a national covenant. A single person’s sin could and did affect the entire nation. Please think this through. This is vitally important to realize.

Summarizing "Spoils of war"

So we have seen two accounts of how spoils of war were dealt with by God’s people. It should be pointed out that the incident with Abram was prior to God making a covenant with him. The Abrahamic Covenant is in Chapter 15 of Genesis. The tithe on the spoils given to Melchizedek is in Chapter 14. If God made a law that ten per cent of the spoils of war belonged to Him, then He must have changed the law in Numbers Chapter 31. But God never changed anything. The fact of the matter is there was never a law demanding ten per cent of income before or after Abraham, before or after Moses, before or after Jesus, or before or after any of them. It has never existed except under deceitful or ignorant or sincerely misled ministers claiming for themselves in the name of God what God has never given them the right to take.

The Abrahamic Covenant

The ratification of what we call the Abrahamic Covenant, or the Covenant of Faith is found in Genesis Chapter 15. Not one single word is found about tithing. Abram brought a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtledove, and a young pigeon. He cut everything except the birds in half, drove the vultures away, and fell asleep and beheld a great horror and great darkness. Then when the sun went down, "Behold, there appeared a smoking oven and a burning torch that passed between those pieces." (Gen 15:17) Here we have the ratification of the Abrahamic Covenant. Two lights passed between the animal halves while Abraham slept. Here is the Covenant of Faith ...all God. Man sleeps. Man can never enter into covenant with God because he will always break the covenant. God instituted the Mosaic Covenant to prove that. So then, in the Abrahamic covenant, we see a one-sided agreement, God agreeing with Himself, while Abraham slept. No tithe here. (By the way, a person who thinks they "decided" to follow Jesus, still doesn’t know what the Abrahamic Covenant is all about.)

Jacob

Returning back to our search for tithing in the Old Testament, we see the word tithe is found in Genesis 28:20-22. Jacob, the grandson of Abraham, spent the night at a place called Luz (almond tree). He had an incredible dream in which Yahweh reaffirmed the promise He made with Abraham. Jacob anointed the stone which was by his head when he slept and called the place Bethel, which means "house of God." At this point, Jacob tried to make a deal with God.

"If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD (Yahweh) shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all You give me I will surely give a tenth to You." (Gen. 28:20-22) What we see here, is typical of Jacob, the heal-grabber, conniver before he became Israel, "a prince with God."

If Abraham had taught his children to tithe, then Jacob had no business trying to make a deal with God. "You take good care of me and I’ll give you back 10 per cent." Jacob, the heal-grabber made a conditional promise to God. We do not find God answering Jacob. (Jacob also called a stone which he anointed with oil the "house of God." Is that stone the "house of God?" If we are going to be literal, then let us be consistent. Either that stone is the "house of God," or Jacob still had some growing up to do spiritually.)

While we find Jacob playing "Let’s make a deal" with God, we do not find a single passage of Scripture which declares the deal was made or that the deal was to be passed on to his off-spring. There certainly is no indication whatsoever that any of His attempt to make a deal with God has anything to do with us apart from the fact that many of us seem to have the same nature Jacob had. We seem to play the same games with God that Jacob played. There are many truths we can learn from Jacob who would one day become Israel, but tithing is not something we can learn from him. There is not a single record that God commanded him to tithe and not a single record that he ever did.

Joseph

If there were ever an opportunity for God to conclusively show He was interested in 10 per cent of gross income, Joseph had a perfect opportunity to make it absolutely clear. If you recall, Joseph interpreted a couple of dreams foretelling 7 years of good harvest followed by 7 years of famine. Joseph, "a man in whom the Spirit of God is," (Gen. 41:38) told Pharaoh to set aside one fifth of the grain from the 7 years of plenty to carry them through the 7 years of famine. I am sure there are many great truths we could dig up in the 47th Chapter of Genesis, but we must stay on the topic of tithing.

As the famine grew, Joseph sold grain to those living in Egypt and Canaan, until "Joseph brought all the money that was found in the land of Egypt and in the land of Canaan." The famine continued. The Egyptians then sold all their livestock to Joseph. At the end of that year they came to Joseph again. This time he bought their land and their very bodies in exchange for food. At this point, the Pharaoh, through Joseph’s administration, owned everything in Egypt except the land of the priests. Pharaoh had given the priests an allotment of food throughout this time and they therefore did not sell their land.

Joseph had in that moment in history, a perfect opportunity to create a perfect economical system. What did he do? Did he institute a "tithe?" After all, if tithing was a God ordained system among the patriarchs, here was Joseph’s perfect opportunity to institute the system throughout all of Egypt. After all, Joseph’s descendants were going to spend the next several hundred years in Egypt. He had a perfect opportunity to create an environment in which Yahweh would bless them and not curse them. So, did he set up a tithe of 10 per cent of gross or net income? No! Joseph first of all did not give the Egyptian people their possessions back. Capitalism was out. He gave them seed to grow new crops on land which now belonged to Pharaoh. Then, from the harvest of the government-given seed, 20 per cent went to Pharaoh to do with as he willed. The citizens of Egypt were allowed to keep the other eighty per cent. The people remained servants of Pharaoh. (The term "servants" in the Old Testament usually meant "slaves.")

"And Joseph made it a law over the land of Egypt to this day, that Pharaoh should have one-fifth except for the land of the priests only, which did not become Pharaoh’s." (Gen. 47:26)

It should be pointed out that there is not even a hint in Scripture that Israel while in Egypt would be under a different system than the one Joseph set up. For those of you who do see types and shadows in the Old Testament, many see Joseph (increaser, adding) as a type of Jesus Christ. There is much to learn here, but tithing is not one of them.

Now twenty per cent, is a very reasonable and probably healthy tax to keep a government running. You see, most of the countries at this time were not structured anything like governments today. Those who teach tithing do not tell us that there was no such thing as separation of church and state at this time in history. The kings and Pharaohs were often recognized as gods. These kingdoms were theocracies. What the king collected from the people could be used for anything from building roads, paying teachers, making war or building temples. Like I said, there was no separation of church and state.

What Joseph set up, whether we like it or not, was an economic system which forbid private land ownership with a twenty per cent tax on grain. Keep in mind, the Spirit of God was in him.

We do not find a 30 to 40 per cent tax for the government, and then a ten per cent tithe for the priests (pastors). Joseph did not institute a 10 per cent tithe off the top because God did not require it! Pharaoh did, however, need funds to keep the government running.

Now that is the end of any Scriptures relating to anything close to what we would call tithing prior to the institution of the Mosaic Law. Clearly, if God had instituted a 10 per cent tithe prior to Moses, either the Biblical characters must have been unaware of it, or God did not make it very clear. The truth is, He never demanded or even suggested it.

The Mosaic Tithe

As we begin to try to decipher what tithing in Israel was all about after they left Egypt, keep James 2:10 in mind. This is a New Testament warning of the consequences of trying to mix the Old and New Covenant together.

"Whoever shall keep the whole law, and yet stumble in one point, he is guilty of all." The penalty is death!

The one who wants to put the Mosaic tithe on others will also have to stone their rebellious son or daughter (Deuteronomy 21:18-21). This would eliminate quite a few second-generation preachers. Preacher’s children are notorious for entering into much rebellion in their teen years due to having to project the right image all the time.

Anyone who has eaten a rare steak or catfish or shellfish is excommunicated from the congregation and separated from the blessings of God. (Lev. 17:14; Lev. Chapters 11 and 12) I won’t give all the references for some of the rest of these items tithe keepers must also keep. Leviticus and Numbers are full of laws most Christians would not like to place themselves under. Pork chops and bacon, of course, are definitely out. If your sister’s husband dies without producing children, her brother would have to give her children. Those who practiced a traditional Christmas would surely be guilty of idolatry and put to death. The images in most churches, especially those that have pictures of Jesus in them, would also qualify the pastors to be stoned.

I think you are beginning to get the point. Those who want to use the Mosaic tithing system to finance their churches and ministries are not willing to accept the rest of the package. I am afraid it was, is, and always will be a package deal, all or none. If you don’t believe me, see what Paul called the Ten Commandments in 2 Corinthians 3:5-7.

"Our sufficiency is from God, who also made us sufficient as ministers of the new covenant, not of the letter but of the Spirit; for the letter kills, but the Spirit gives life. But if the ministry of death, written and engraved on stones was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious."

And what was the glory of the Old Covenant, whose glory was passing away even as Paul was speaking? It was the ministry of condemnation! People who love to judge also love to condemn. They love to lift themselves up by putting others down. That is the ministry of the letter of the law; the ministry of condemnation; the ministry of death! And we wonder why there is so little life in the church.

I cannot get into a long discussion about Mosaic Law versus Grace through Jesus Christ. I just want to point out that Jesus Christ came to fulfill all the requirements of the Mosaic Law for us. The ultimate requirement of the Mosaic Law really boiled down to an eye for an eye, a tooth for a tooth, a life for a life. The sentence of death was on every single descendant of Adam. In Adam all died. It took the death of an innocent man to set those in Adam free. Life for life. All descendants of Adam (which is all mankind) died because of Adam’s transgression.

"For if, by the trespass of one man, death reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life through the one man, Jesus Christ. Consequently, just as the result of one trespass was condemnation for all men, so also the result of one act of righteousness was justification that brings life for all men." Romans 5:17-19

(We have a lot of material on the subject of Grace through Faith versus Mosaic Law. We will be happy to send some to the reader if requested.)

Jesus walked this earth for 30 to 35 years sinless. When He died, He took away the sin (singular) of the world. He set those who died in Adam free. One day we will all come to this realization. Today, very few Christians really realize the far-reaching consequences of the righteous act of Jesus Christ.

But let us assume I am wrong. Let’s say Jesus didn’t fulfill all the requirements of the Law and therefore we are still under the Mosaic Law. Even if that were the case, the tithe that ministers are demanding is still not found in Moses’ Law.

A trip into a handful of Bible dictionaries should cure anyone of the simplistic idea that there is such a thing as 10 per cent off the top to a priesthood. Harper’s Bible Dictionary under "tithe" on page 1078 tells us,

"Reconstructing a clear picture of the nature and function of tithing in biblical times is extremely difficult due to the conflicting accounts and the problems in identifying the dates and provenance of the texts. Apparently, tithing was understood and practiced differently at different times and localities throughout the Biblical period."

The above statement may come as a surprise to many people. This is very sad because it shows how little most of us know about the Bible. Many of those who teach tithing want it that way.

Brief History of the Mosaic Tithe

The five volume Dictionary of the Bible by James Hastings, under "tithe" tells us,

"The history of the tithe in Israel is in many respects obscure ... It is accordingly remarkable that no reference is made to tithes in the Book of the Covenant. This is usually explained on the theory that the tithes were originally identical with the first-fruits, and that the need of more strictly defining the amount that should be paid, led, in the later legislation, to the use of the term which had already been employed in the North Israel sanctuaries. W.R. Smith, on the contrary, thinks that the tithe was a fixed tribute, comparatively modern in its origin. At an earlier period the tribute took the form of first-fruits, which were a private offering. When this was no longer adequate to meet the expenses of a more elaborate cultus, the tithe was charged as a fixed burden on land."

Now this is most interesting. Experts in Old Testament studies tell us that tracing the "tithe" and how it was administered is "obscure." Yet many ministers quote two or three passages out of Leviticus, Exodus, or Malachi and tell us "ten per cent off the top and it should go to your local ‘church.’" Those of you who want to see for yourself rather than just believing a preacher because he said so, will discover the following:

• No tithe of any kind is found in the Book of the Covenant given by Moses which consisted of the Ten Commandments and various civil and religious requirements. Funds to provide for these activities came from free-will offerings. (see Ex. Chapters 20-23, Ex. 34:22,29; 36:3,7)
• Almost a year after the Book of the Covenant was written, a tithing system was instituted. (Lev. 27:30-33) "And all the tithe of the land, whether of the seed of the land or of the fruit of the tree, is the LORD’s. It is holy to the LORD. If a man wants at all to redeem any of his tithes, he shall add one-fifth to it. And concerning the tithe of the herd or the flock, of whatever passes under the rod, the tenth one shall be holy to the LORD." (Lev. 27:30-32) Please note some very important things here. The tithe was specifically directed to the "land, whether of the seed of the land or the fruit of the tree," and the animals which ate of the land. God specifically did not mention the fishing, mining, tent-making, lumber, or various professional occupations. The focus was a tenth of the seed and fruit of the land. Note that if a person wanted to pay money instead of the actual produce, he had to pay 20 per cent more! Obviously money was not what God was after. Furthermore, regarding the animals, it was the tenth one which passed under the rod which was to be tithed. A man with less than 10 animals did not have to tithe his animals! Also note, he could not redeem the animals, that is, he could not give money instead of the actual animal. Place a dead chicken in the offering plate next week and see whether your pastor is interested in your fulfilling the law or is he or she really more interested in your money. Their reaction to the chicken should tell you something.
• When looking at all the Scriptures in the Bible that deal with tithing, only the owners of the land and animals had to tithe those items. Servants or slaves who worked that land did not tithe; the produce did not belong to them!
• There may be one exception to the above point. 1 Samuel Chapter 8 tells us that the children of Israel at that time wanted to be like the other nations around them. They wanted a king. This displeased Samuel the prophet, greatly. Samuel prayed and Yahweh answered and said, "Heed the voice of the people in all that they say to you; for they have not rejected you; for they have rejected Me, that I should not reign over them...Now therefore, heed their voice. However, you shall solemnly forewarn them, and show them behavior of the king who will reign over them." (Use your imagination and bring this passage home, to today. Obviously, the chariots are no longer here; they have been replaced by cars, etc. We no longer have kings, but we have those who seem to act like kings.) "This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots. He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. He will take a tenth of your grain and your vintage, and give it to his officers and servants. And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work. He will take a tenth of your sheep. And you will be his servants. And you will cry out in that day because of your king whom you have chosen for yourselves, and the LORD will not hear you in that day." (1 Samuel 8:4-18) Sad to say, many Christians today are not familiar enough with church history to discover that she also has rejected the LORD and has placed kings over her to rule her and be fleeced by them. Those who strongly teach tithing look very much like the "king" just described. And these kings separate us from our true King! Here is the modern church tithe!
• As Israel changed from nomads in the wilderness to a nation with boundaries and set cities, the regulations on tithing changed showing again there was never a set "Biblical tithe." Deuteronomy Chapters 12 and 14 tell us of some of the changes. Deuteronomy 12:8 tells us, "Ye shall not do after all the things that we do here (prior to entering Canaan) this day, every man whatsoever is right in his own eyes." When Israel entered Canaan, they then set up a system which would distribute tithes, taxes, offerings, etc., which would logistically take care of a country 200 by 50 miles in area.
• Due to the inconvenience of having to carry grain and animals perhaps as far as 100 miles, the 20 per cent surcharge for converting to cash was dropped. (Deut. 14:24,25) Furthermore, they were allowed to "spend that money for whatever your heart desires: for oxen or sheep, for wine or similar drink, for whatever your heart desires; you shall eat there before the LORD your God, and you shall rejoice, you and your household." (Deut. 14:26)
• Deuteronomy Chapter 14:23 says in every third year the tithe of the produce was to be laid up for the Levite and the stranger and the fatherless and the widow who are within your gates, that they may eat and be satisfied. Please note, we are talking about people not going hungry.
• One of the purposes for the tithe was to provide for the Levites. The Levites received a smaller allotment of land than the other tribes. The Levites provided not only much of the religious functions of the community, but judicial, governmental, and educational as well. In other words, the tithe was also used for secular purposes. Levites were often musicians, administrators, architects, judges, teachers, scribes, doctors, what we would call "professional people" today. The Levite would tithe the tithe given him and give that to the priests. The priests did not have to tithe. I realize most people equate Levites with priests, but somewhere in the history of Israel, two different classes developed.
• Those responsible for getting money out of their congregations often use Scriptures not even dealing with the tithe to teach tithing. The laws centering on first-fruits and first-born are different from the laws around the tithe. For firstlings see Num. 3:12,13, 40-45; 8:16-18. For first-fruits see Lev. 23:10-14; Num. 18:12-28. If we re-institute all these Mosaic Laws dealing with trying to get something out of God’s people, why not re-institute all of them? Of course, that would be ridiculous. We would have to start slaughtering lambs and killing rebellious children. Remember, he who fails in one point of the Mosaic Law, is guilty of it all!
• When the children of Israel were in their land, they were required to come to Jerusalem for three feasts each year. A portion of their tithe was to be used for them to rejoice! 10 per cent of gross income in addition to hefty federal, state, and local taxes is nothing to rejoice about especially since most churches don’t allow one to use a portion of the tithe to "rejoice with wine or similar drink." The Mosaic Law commanded the children of Israel to come to Jerusalem three times a year. How many pastors force their congregations to take a trip to Jerusalem three times a year. This was just as binding as the Biblical tithe.
• It appears that tithing varied from year to year. Scholars (including Jewish Rabbis) are in disagreement with each other exactly how this was done. One scholar suggested that in the seven year sabbatical period, the first, second, fourth, and fifth year the tithepayer could eat of the tithe at the temple along with the Levites. In the third and sixth year, the tithe stayed in the tithepayer’s home town instead of being brought to Jerusalem. This was to take care of the fatherless, strangers, widows, and Levites.
• In the seventh year, there was to be no planting, no reaping, and no tithing. (Lev. 25:1-7) Do tithe-preaching pastors give their congregation a break every 7 years? I haven’t met one yet. (I told you they didn’t get their tithing teachings from the Bible!)
• The Levites did not live completely off the tithe. They only ministered in the temple twice a year for a week at a time. (Ex. 23:14-17; Lev. 23; Deut. 16:16) They were allotted quite a bit of land around their home cities. (Num. 35:4) These fields belonged to the Levites for a perpetual possession. (Lev. 25:34)
• Only Levites could receive the tithe! Jesus Christ himself could not receive the tithe because He was from the tribe of Judah. Remember, the Mosaic Law is a contract in which all must be kept. It cannot be broken into pieces. The Levites are gone. Even modern Jews cannot tithe to them anymore.
• It is also important to note that the entire Mosaic Law system was only for Israel. This system did not require the Roman, the Greek, the Babylonian, the American Indian to tithe. One had to become a part of Israel through a system of ritual which began with circumcision for the male. Only after being accepted into the community of Israel were the Mosaic Laws binding. Furthermore, the tithe was at first only applicable to the land of Israel. When large populations of Jews lived in Babylon, Ammon, Moab, Egypt, and Syria, these lands became titheable land. But most gentile land was considered "unclean" by Jews and a tithe from them would not be found acceptable. The United States under the Mosaic Law commandments would certainly have been considered "unclean."

Modern Jews do not tithe

Jewish Rabbis today (those who should know the Mosaic Law better than pastors), do not collect tithes because they know only Levites can collect the tithe. Because the genealogical records were destroyed in the destruction of the Temple in 70 AD, they cannot determine true Levites. They use a patron system of so many dollars for each seat in their synagogues to raise funds for the maintenance of their synagogues. Of course, the more prominent seats command a higher price, but they do not tithe. Now isn’t that amazing? I wonder how many ministers can prove biological descent from Aaron? Remember, this is not the priesthood of Jesus Christ.

Well, I think we have covered enough ground on true Biblical tithing to show that what is pawned off today as the "Biblical tithe" is not only unscriptural, it is outright deceit!

Now as I say this, I realize there are thousands of sincere ministers and laypeople who are teaching and practicing tithing. Please understand. I am not attacking you. It is very easy to pass on the traditions of men and find ourselves ending up very ignorant of the Scriptures and the ways of our Father. Many who are reading this right now are probably amazed at how little they actually knew about what the Bible has to say about the tithe. O.K. Now you know. Now you are responsible for what you know. Repent. Turn. He is there to forgive and He has the power to turn all things to our good, including our mistakes.

Some who are tithing may not feel as bad about giving the tithe as those ministers who taught Christians to do it. But when one sees how much evil rather than good those tithes have actually done, they may see that repentance and Godly sorrow is needed. Study the cartoon at the end of this book. Ask the Holy Spirit to show you how the religious system which instituted the tithe has created many obstacles for people coming to Christ. Furthermore, this system has prevented millions of Christians from entering into a deeper walk. It has prevented many Christians from entering into their gifts and callings. The tithing system has been used to institute a priesthood which is not lawful under the New Covenant. The system of tithing has been instrumental in creating a priesthood and laity structure which God did not intend under the administration of Grace. It has hindered millions of poor people from entering churches. The methods used to extract the tithe from people have turned many away from Christianity. Those who are proud "tithers" must see their participation in such a system is really nothing to be proud of. We have a very merciful Father Who is able to deal with our self-righteousness and haughtiness in just the right way. But we must come to Him allowing Him to reveal the error of our ways. We must become poor in spirit and humble of heart. And we must repent...turn from our dead traditions.

In analyzing that booklet Tithes, Offerings, and Alms, I noticed the author almost completely avoided all those Scriptures I just covered about true Biblical tithing under the Old Covenant. He quoted all kinds of unrelated Scriptures about Abraham’s sacrifice of his son, James writing about our faith being made perfect through works, Hannah’s vow to God, giving alms to the poor, etc. But he almost completely avoided Leviticus, Deuteronomy, Exodus, and Numbers where the tithe is defined. Why? Because the 10 per cent of income which he preaches isn’t in there! Most people never read that part of the Bible. As long as Christians will not study for themselves to show themselves approved, then perhaps they deserve to be fleeced by wolves in sheep's clothing!

Now this little booklet I have been referring to, refers to the Book of Malachi on a least 6 different occasions—far more than any Books that actually lay down the laws dealing with Old Testament tithing.

"Will a man rob God? Yet you have robbed Me! But you say, ‘In what way have we robbed You?’ "In tithes and offerings. For you have robbed Me. Even this whole nation. Bring all the tithes into the storehouse, that there may be food in My house, and try Me now in this," says the Lord of hosts, "If I will not open for you such a blessing that there will not be room enough to receive it.’" (Malachi 3:8-10)

How many times have you heard this passage used to put guilt on people for not coughing up the dough for a new parking lot, steeple, missionary fund, new organ, etc., etc.?

The main focus of tithing throughout the Old Testament was food!!! Food for the Levite, food for the stranger, food for the widow, food for the orphan and God doesn’t change the subject in Malachi. The subject is still "food in My house." It is very sad that it never occurs to pastors of churches that the early church wasn’t concerned about choir robes, pews, organs, pastor retirement funds, building funds, retreats, new carpets, etc. They didn’t have any of these things nor did they want any of this stuff! Pastors who are so interested in that 10 per cent off the top are usually building their own kingdom which usually requires a lot of money. Jesus is building His church in an entirely different way, and He doesn’t need padded pews, stained glass and steeples to get the job done.

The next time a pastor has one of the elders, deacons, traveling financial counselor, or evangelist put the guilt on you about tithing, buy a truckload of wheat and dump it on the pulpit and see his reaction. "Food in my house." You would have fulfilled the Old Testament Law perfectly, if you were a landowner and it wasn’t the 7th year. If you brought the truckload in on the seventh year, you would have broken the law and would have been under a curse. Now isn’t that amazing?

This is not to say there is no proper place for money in ministries. Of course, there are many financial needs even in Holy Spirit directed works. How this money is raised and how well it is managed and for what purpose is the real issue.

Is Tithing New Covenant?

This little booklet I have been referring to, says that tithing (meaning 10 per cent of your income), is also a New Testament ordinance. The booklet quotes:

"But woe unto you, Pharisee! For ye tithe mint and rue and all manner of herbs, and pass over judgment, and the love of God: these ought ye to have done, and not to leave the other undone." (Luke 11:42)

From this Scripture, the writer of that booklet, deduced that 10 per cent off the top was a New Testament teaching. Let us see if this "reasoning" is correct.

Jesus was born under the law. The law would not pass away, not even one jot or tittle until all things be fulfilled. Just because Jesus spoke in Matthew does not mean it is New Covenant teaching. The New Covenant is not the set of books from Matthew to Revelation! The New Covenant was not ratified until Jesus offered up His blood in heaven which was after His resurrection! Prior to that, the Old Covenant, and the Levitical Priesthood was still in effect. Jesus Himself said to do what those who sit in Moses seat said to do. But don’t do what they do. (Matt. 23:1-4) (Keep in mind, Jesus was speaking to Jews still under the Mosaic Law which was still in effect. Do not apply to yourselves what was spoken to another people under a different administration.)

Now isn’t it interesting that what these Pharisees tithed was produce from the land. Even in what we call the New Testament, when the word "tithe" comes up, it always speaks of agricultural or animal products. We never see people tithing fish, gems, fabric etc. But even though they tithed even the smallest of seeds (agricultural), the word to them was "Woe" not "well done thou good and faithful tither." (Luke 11:42) The other account of a tither in the improperly named "New Testament" occurs in Luke 18:12-14. Between the tither who "fasted twice a week and give tithes of all that I possess" and the publican, a sinner—it was the sinner who "went to his house justified" and not the tither. So much for tithers being blessed.

It should be pointed out at this time, that Jesus condemned the Pharisee who tithed even the smallest of seeds, but neglected other parts of the law dealing with proper judgment and the love of God. "Woe to you scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law; justice and mercy and faith."(Luke 11:42, Matt. 23:23) Keep in mind that when Jesus told the people to do what those in Moses seat commanded that He was not condoning their commands and actions. He was acknowledging the authority that God set up. The Levitical priesthood was the valid agency set up by Yahweh Himself. But when the tree did not produce the fruit of the kingdom, He cursed it. When one studies the fruit of the Law of Moses and the Tree of the Knowledge of good and evil, one will find great similarities and powerful truths. The law tells us what is good and evil, but it still can only bring us death for by the law "shall no one be justified."

The Mosaic Law was til the Promised Seed should come and that was Jesus, the Messiah.

There is one very difficult passage of Scripture in Hebrews which is often taken out of context to prove that the tithe was either pre-Mosaic, and therefore, still in effect or a part of the Mosaic law that we are still to perform. Rarely is this Scripture studied in its proper context. If it were, one would discover the passage does not deal with tithing, but a higher priesthood than the Levitical Priesthood, that is, the priesthood after the order of Melchizedek.

We find a rather confusing discussion about priesthood in the first part of chapter seven in the book of Hebrews. This book becomes a hopeless mass of confusion to most Christians